Author: Evans, Barrett A.

Journal of Psychology & Christianity, Vol. 24(1), Spr 2005, pp. 80-88

Abstract:

Early Catholic, Roman Catholic and Eastern Orthodox theology and practice contain a variety of potential aids for psychological growth and stability. Often having parallels with techniques and concerns of modern psychotherapy, these “Catholic” religious expressions have a comprehensive character that speaks to the totality of the human experience. Ancient and classic pastoral counsel from these traditions often address cognitive, behavioral, emotional, and existential aspects of the human condition and can give solace and opportunity for growth for those who appropriate them. Theological beliefs, pastoral instruction, prayer, liturgy, sacraments, Church authority and community are among the potential aids. The theology pertaining to suffering is also a powerful psychological resource. Specifically addressed are the common human difficulties of general anxiety, existential doubt and confusion, and guilt.

Author: Hughes, Antony

Journal of Psychology & Christianity, Vol. 23(3), Fall 2004, pp. 271-277

Abstract:

The differences between the doctrine of Ancestral Sin-as understood in the church of the first two centuries and the present-day Orthodox Church-and the doctrine of Original Sin-developed by Augustine and his heirs in the Western Christian traditions-is explored. The impact of these two formulations on pastoral practice is investigated. It is suggested that the doctrine of ancestral sin naturally leads to a focus on human death and Divine compassion as the inheritance from Adam, while the doctrine of original sin shifts the center of attention to human guilt and Divine wrath. It is further posited that the approach of the ancient church points to a more therapeutic than judical approach to pastoral care and counseling.

Editor’s Note: Some within modern evangelicalism (Oden 2003, Packer and Oden 2004) have begun to examine the Patristic corpus in an attempt to inspire unity within the Christian church. While somewhat controversial, the present article was invited in hope of beginning dialogue among the tributaries of Christian spirituality on a topic of great importance to a spiritually sensitive psychotherapy—sin.